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Dear Ones,
It was a custom of my beloved guide, philosopher and friend, Dr Zahurul Hasan Sharib, to write a new
year message and I have tried to carry this on using the technology of the web site.
I have again just returned from Konya that wonderful city of Love where the presence of Mevlana
Jalaluddin Rumi and the overflowing love that was sparked by his mystical union with Shemsuddin
Tabriz can be felt in the most surprising and palpable of ways. Humanity owes an unpayable debt to
these great lovers of God - whether it knows it or not. The overflow of that love brings light into the soul,
joy in the heart, peace in the mind of the individual but it also brings humanity into the everyday relations
between father and son, mother and daughter, sister and brother, husband and wife, child and parents,
business partners, the rich and the poor and so on. The drudgery of work becomes selfless service. The
burden of care becomes the source of happiness. Business becomes the opportunity for self
development and the practice of the virtues.
Religion amongst other things is often taken as an excuse for taking the humanity out of human relations.
This abuse of this precious gift from God is remedied when all-conquering Love is seated in its proper
place on the throne of authority in the heart and is guided by the purified intellect.
People point to the chest when they speak of love but the heart is not contained in the chest it is greater
than the whole physical universe though any such comparison does not do it justice. Love requires to
make itself into two in order to become manifest - that we call the lover and the Beloved - but in reality
these two are one. Separation is required in order for there to be manifestation and then unification but
in truth the two are never other than each other. That pearl of love is within you - find it and you find the
secret of life itself. It is the root of all the human relationships. It makes you a true man or woman. It is like
the root cell in the body from the genes of which the physical manifestation of the limbs and organs and
so on will eventually become manifest.
How I enjoyed in Konya meetings and discussions with wonderful people at their various points of
progression in their spiritual development. I enjoyed meeting that true Shaykh (how rare they are) Ali
Baba at his dergah and the warmth of the mureeds and guests. Later at his house we were shown the
true Sufi hospitality - of generosity of heart. I remember Sehar beautiful in her modesty and shyness and
brave hearted Mahomet from Iran and Oxford at the beginning of his quest for the truth. I remember the
reliable and Sufi hearted Abdullah ever ready to help others and his stout-hearted friend Tahir.
I remembered Nuri Baba who had taken on inwardly without external motivation to further my inward
progress - so that even the last hair of the donkey would finally be destroyed in a sea of salt till there was
nothing that could call itself donkey - only the salt of spiritual purity saying silently 'I am salt and nothing
else'.
I remember the wonderful and peaceful Ibrahim Gamard from America, pious and knowledgeable, and
our long and fascinating discussions on some finer points of religion and mysticism. I remember his
heart warming lecture at the conference - where what are so often 'just words' and the reiteration of
ideas, became something real in the heart. I remember sharing poems in English and verses in Persian
and Arabic over a bowl of soup in a deserted restaurant. I remember other warm hearted meetings
many and varied but coloured by the love in the heart of Mevlana - it is as if we were in his heart.
I remember meeting quiet spoken Dr Tariq and hearing from him reflections on the nature of the
philosophy of Mevlana Rumi and the sincere desire of some visitors to know the spirit of the Sufi dance.
I remember meeting again Essin Chelebi and her mother with their gracious calmness that is such a
hallmark of the Mevlevi Order and their generosity in allowing me to visit the Sema Performance in
special seats next to the Shaykh. I remember stern looking guards in the Chamber of Presence in the
Turbisi of Mevlana breaking into effusive greeting when they recognised me from previous years. I
remember the young Iranian girl who burst into long beautiful passages from Mevlana's poetry in the cold
night outside the gate to the shrine.
It was a great time to meet up unexpectedly with Radha Dayal one of Zahurmian's murids who had been
with us at the special time of his passing from this world to the next; sharing with her special memories
of old friends some of whom have followed him and some of whom we have had too little contact with in
the last few years. I remember walking with Radha to her hotel and finding in the most mystical of ways
that somehow we were walking in the streets of India. I remember taking Ziarat (tour of the shrines ) with
Radha and her recent American acquaintance Robyn - visiting the various shrines around Konya and in
Merham.
These are just a few of the memories from this year, some are too personal or intimate to share.
Now we face the New Year - the future is always daunting. Like a blank sheet when one first sits to write.
The state of the world appears uncertain but we are never alone. External events seem beyond our
control and it seems inevitable they will shape our collective and even personal destines but there is a
Hand unseen writing our future as Shakespeare puts it 'rough hew them how It will'.
Life can be viewed as having two types of journeys that run simultaneously so to speak. One is
chronological and both physical and psychological - it consists in us passing through various phases of
life. At one time we are a child then an adult then a parent and so on. Each phase of life appears to be
the only reality the rest is speculation or memory - well Shakespeare puts it better as you know with his
seven stages of life. This became more real to me again as this year I retired from the world of paid
employment with its hardships, but also with its enforced discipline to a time when those disciplines
must be self enforced.
The other kind of journey is the progression from one spiritual level to another - from rawness to being
cooked and then burnt as Mevlana describes it. It is as water that becomes transformed by heat into
steam - a change in state - in our case a change in the state of our mind and heart.
What we need is a vision, a goal that takes account of our chronological phases but transcends it - that
will carry us even beyond death and be the source of an everlasting life. Zahurmian had a mission of
spreading a message of 'better living' to his family of devoted followers. He remains alive beyond the
transition to the next world bringing about changes inside us that realise his vision. It goes beyond
'Islamism' plagued as it is by extremism and literalism, beyond spiritualism, or atheism or materialism
and even 'Sufism' which has been described well as a name without a reality. Its focus is not on the
pleasures of paradise, or the fear of hell, but on the deepest kind of service to humanity which in the end
is the true service to God who has many names but cannot be defined or conceptualised.
Such a service is a true Gift of God since He requires no help. He informs us in the Qur'an that had He
wished to make everyone Muslim that it would be easy for Him. The same may be said of Sufism.
Therefore our mission is not the spread of a religion or even of Sufism but to make manifest the
potential of human relationships to take on a spiritual, ethical, moral, human and above all loving
dimension that rises above worldly concerns whilst taking them into account, and interacts with a
dimension other than that of 'normal' worldly experience.
The holy Prophet (pbuh) had a mission as a seal of religion and he continues to this day from beyond the
grave to guide and develop the religion for the widest possible benefit for the widest group of men and
women. Before him Prophets Jesus and Ibrahim and Moses had their missions suited to mankind in
their time. Other peoples had their wise men and Gnostic's whose mission was similar.
The great Sufis like Mevlana Rumi and Khawaja Muinuddin Hasan Chishti, and Hazrat Abdul Qadir
al-Jillani, had a mission to revitalise the true spirit of Islam in changing times and circumstances, and
hundreds of years later they remain shining beacons of the spirit of Love and humanity that excludes no
one on account of their heredity, background, belief system, or even life style. Inspired and motivated by
their example but also by them directly in the unseen dimension Dr Sharib and the saints of the Gudri
Shah Order continue to work unseen to better the quality of life of their extended inner family. I find the
same spirit in the Sufis who follow Nuri Baba and Ali Baba.
Do not mistake my meaning - if your path of return to the Origin takes you through a particular religion or
belief system then that provides you with a secure framework that needs following till your understanding
has been opened to its deeper truth. What needs to be kept in mind is that religion and belief systems
are a guide and pointer towards something else. Muslims do not worship Islam but the Eternal Essence
which in Arabic is called Allah, Christians do not worship Christianity but that same Essence which they
term God in English, and so on. Which is to say we should not be satisfied with our conception of the
Truth but seek the Truth itself and it alone. The Ney in the famous opening of the Masnevi says -
'Everyone sought me from their own opinion, none sought me from within myself'.
In Islam there is something called Fitra. It means being true to our own inherent human nature - not in its
lowest and most debased form but in its highest and most exalted form. There is a Qur'an verse which
says Allah created man in the best of moulds and then he was debased to the lowest of states. We need
to find in ourselves that higher nature and live in accordance with it.
Oh my dear, let love in to the heart, open a little the dome of the mind to the divine truth and learn to
know thyself who are really none other than a manifestation (not an embodiment) of the Divine. Live an
outwardly well organised and sober life but be ever drunk within on the nectar of Divine Love. Let the
Divine love create an ambiance around you so that those entering that ambiance become at once
changed finding their own hearts softened by the contact. Play your part in changing living into Living,
loving into Loving.
And have a really prosperous and happy New Year - all 366 days of it - by the Grace of God the Merciful
and Compassionate.
Jamil (Southampton Dec 2011).